अथ गीता ध्यान श्लोकाः
Detailed explanation of Dhyana Shloka 10 of the Bhagavad Gita:
यं ब्रह्मावरुणेन्द्ररुद्रमरुतः स्तुन्वन्ति दिव्यैः स्तवैः
वेदैः साङ्गपदक्रमोपनिषदैः गायन्ति यं सामगाः ।
ध्यानावस्थित तद्गतेन मनसा पश्यन्ति यं योगिनः
यस्यान्तं न विदुस्सुरासुरगणाः देवाय तस्मै नमः ॥
-----------------------------------------------------------------------------------------------------------------------------
English Transliteration:
Yaṁ brahmāvaruṇendrarudramarutaḥ stuvanti divyaiḥ stavaiḥ
Vedaiḥ sāṅga-pada-krama-upaniṣadaiḥ gāyanti yaṁ sāmagāḥ।
Dhyānāvasthita tad-gatena manasā paśyanti yaṁ yoginaḥ
Yasyāntaṁ na viduḥ surāsura-gaṇāḥ devāya tasmai namaḥ ॥
-----------------------------------------------------------------------------------------------------------------------------
Explanation:
The one whom Brahma, Varuna, Indra, Rudra, and the Maruts (wind gods) glorify with divine hymns,
Whom the Vedas, along with their limbs, meter, sequence, and Upanishads, sing praises of,
Whom the chanters of Sama Veda glorify through their sacred songs,
Whom yogis perceive with their minds absorbed in deep meditation,
Whose ultimate nature neither the gods nor the demons can comprehend—
To that Supreme Divine Being, I offer my salutations.
___________________________________________________________________________________
Meaning in Simple Terms:
This verse glorifies the Supreme Divine Being (often identified as Lord Vishnu or Krishna).
Brahma, Indra, Rudra, Varuna, and the Maruts sing His praises.
All the Vedas and Upanishads worship Him.
Sama Vedic chanters sing hymns in His honor.
Yogis perceive Him through deep meditation.
Neither the gods (devas) nor the demons (asuras) can fully comprehend His infinite nature.
He is beyond human and divine understanding, the ultimate Supreme Lord.
-----------------------------------------------------------------------------------
Introduction
This verse from the Śrīmad Bhāgavatam (12.13.1) is a profound hymn glorifying the Supreme Being, who is beyond the comprehension of even the greatest celestial beings. It highlights the relationship between divine wisdom, devotion, and meditation, emphasizing that the highest truth can only be realized through deep spiritual insight.
The verse begins by stating that Brahma, Indra, Varuna, Rudra, and the Maruts—all powerful deities—offer praises to the Supreme with divine hymns. It then affirms that the Vedas, Upanishads, and Sama Vedic chants glorify Him as the ultimate source of wisdom. True yogis, through deep meditation, experience His presence within, illustrating that intellectual knowledge alone is insufficient; direct realization is essential.
Furthermore, the verse emphasizes that neither gods (Devas) nor demons (Asuras) can fully understand His limitless nature. The Supreme is beyond all material and spiritual divisions, existing as the ultimate source of creation, preservation, and dissolution.
This hymn encapsulates the essence of Bhakti (devotion), Jnana (wisdom), and Dhyana (meditation), guiding seekers toward true realization. It inspires humility, surrender, and devotion to the all-encompassing Supreme Being.
================================================
Explanation of the Verse (यं ब्रह्मावरुणेन्द्ररुद्रमरुतः... )
This verse is a profound hymn from the Śrīmad Bhāgavatam (Bhāgavata Purāṇa) 12.13.1, often used to glorify the Supreme Lord. It encapsulates the essence of divine knowledge, devotion, and realization. Let us analyze it in detail.
1st Line: यं ब्रह्मावरुणेन्द्ररुद्रमरुतः स्तुन्वन्ति दिव्यैः स्तवैः
"Brahma, Varuna, Indra, Rudra, and the Maruts praise Him with divine hymns."
Here, the highest divine entity is glorified by all celestial beings:
Brahma (the creator of the universe) acknowledges this Supreme Being.
Varuna (the god of cosmic order) pays homage.
Indra (king of the gods, representing power) worships Him.
Rudra (a form of Lord Shiva) praises Him.
Maruts (storm gods, forces of transformation) bow before Him.
Meaning: Even the most powerful beings in the universe recognize this Supreme Lord as their ultimate master.
2nd Line: वेदैः साङ्गपदक्रमोपनिषदैः गायन्ति यं सामगाः
"The Vedas, along with their limbs, meters, and Upanishads, sing His praises."
The Vedas (Rig, Yajur, Sama, Atharva) are the most ancient and revered scriptures of Hinduism. They contain both:
Direct knowledge (Shruti) – Eternal truths revealed to sages.
Upanishadic wisdom – The highest spiritual knowledge that leads to self-realization.
Sama Vedic priests (Sāmagaḥ) continuously chant divine hymns in His praise. This means:
The Supreme Being is the very essence of divine wisdom.
All scriptural knowledge ultimately points toward Him.
3rd Line: ध्यानावस्थित तद्गतेन मनसा पश्यन्ति यं योगिनः
"Yogis see Him in deep meditation with their concentrated minds."
This highlights yogic realization:
True seekers do not just worship externally but experience the Divine within.
Through deep meditation (Dhyana), yogis attain the vision of the Supreme.
The mind must be purified and focused to perceive this transcendental reality.
Key Lesson: While the gods praise Him and the scriptures glorify Him, the highest realization comes from personal spiritual experience.
4th Line: यस्यान्तं न विदुस्सुरासुरगणाः देवाय तस्मै नमः
"Neither gods (Devas) nor demons (Asuras) can fully comprehend Him. I bow to that Supreme Lord."
This shows the infinite nature of the Supreme Being:
Even the most powerful beings—gods and demons—cannot fathom His totality.
His existence goes beyond intellectual understanding.
He is beyond duality (good vs. evil, light vs. darkness, material vs. spiritual).
Key Lesson: The Supreme is not bound by any category—He is beyond divine and demonic, beyond creation and destruction. Only through surrender and devotion can one approach Him.
Philosophical Significance
1.Supreme Lord as the Source of All Knowledge
-
The Vedas originate from Him and glorify His divine qualities.
-
Spiritual wisdom is not just intellectual but a direct realization of the Divine.
2. The Path of Devotion (Bhakti) and Meditation (Dhyana)
-
Worship and hymns (Bhakti) bring divine connection.
-
Meditation (Dhyana) leads to direct realization.
3.The Supreme as Beyond Comprehension
-
Even the most powerful cosmic forces cannot fully grasp His nature.
-
Humility and surrender are necessary for spiritual growth.
Who is the Supreme Being in This Verse?
* According to Vaishnavism, this verse refers to Lord Vishnu/Krishna, the ultimate preserver of the universe.
* In Shaivism, some interpret it as referring to Shiva as the meditative Supreme.
*In Advaita Vedanta, it represents the formless Brahman, the eternal truth beyond name and form.
** No matter which tradition one follows, the verse affirms that the Supreme is infinite, beyond logic, and the source of all wisdom.
___________________________________________________________________________________
Ultimate Signification.
>It emphasizes that all creation, knowledge, and devotion ultimately lead to the Supreme Divine >BeingThe Supreme Being is the ultimate object of worship—praised by gods, scriptures, sages, and yogis.
>His knowledge and power are beyond comprehension—even by divine and demonic beings.
>He is the source of all wisdom, creation, and spiritual realization.
>To that Supreme Lord, we bow down in complete surrender. .
References.
It appears in the
1.Śrīmad Bhāgavatam (Bhāgavata Purāṇa 12.13.1) and is referenced in
2.Śvetāśvatara Upanishad (6.8).
3.Bhagavad Gita: Chapter 15, Verse 1
_______________________________________________________Conclusion
This verse beautifully unites devotion (Bhakti), wisdom (Jnana), and meditation (Dhyana) into a single vision of truth.
The Supreme is the essence of divine knowledge and beyond the grasp of both gods and demons.
True realization comes through surrender, meditation, and inner transformation.
🙏 To that Supreme Being, we bow in reverence！ 🙏
.jpg)
No comments:
Post a Comment